Meaning is of great importance in linguistics as it is in different fields. The linguistic and non-linguistics elements that determine the conception of meaning, and understanding at the same time, can be considered evidential on the grounds that they are mediums. Anything that becomes important or negligible due to its function in creating the meaning, and plays role for safety of meaning, can be evidence. In this paper, we will study the relation between evidence and meaning.

In this article, I will focus on the notion of muvafaqah which is a result of relations between Allah-Human Being and Revelation-Fact. In this context, I will go through some arguments that could be considered as evidences for the possibility of this notion. This study will be completed by listing the Muvafaqah of Hz. Omar, who was the symbol of this notion, under the guidance of the history of Islam.

The postmodern consumption understanding has been affecting even the remotest regions. Within the atmosphere that everyone is encouraged to consume, the poor people are outdistanced in this race. Because, they are the groups, which are unable to fulfill the requirements for consumption atmosphere. The religious people, who are supposed to take the poor people into consideration, are criticized with the claims of not performing this duty recently. This article includes a local area study carried out to see what kind of attitude the religious people have against postmodern consumption. The research was carried out with thirty religious participants, who work and live in the province center of Rize, by using interview technique. The sample has been consisted of the religious people; who perform five times prayer a day, fast, and fulfill other religious services. The questions that are asked to the sample are about their comments on the social behaviors of the other religious people, rather than being about themselves. According to the result of the study, the thoughts that have emerged were: the richer the religious people get, the less they practice charity, they start forgetting the poor people, they consider themselves as more distinguished and superior than the other people of the society, and they demonstrate with the richness they have.

This article includes shortly the presention of Menâru Subulil-Hudâ ve Aqidetu Ehli-Tuqâ and its verification that formed in 133 pages but we can not find out it anywhere except of our family library. The most importent sources of al-Kalîs book are the books of Gazali and Beyhaqis Shuabul-Iman.In this book which hendled the Aqaids subjects with the Sufi tradition and the morality, he refered to Companions wiews and Successors wiews and the Great Sufis wiews and sometimes to the true stories from the life profusely in addition to the Quranic Verses and the hadiths such as Gazali.This book explains firstly the things about faith and than studies the main subject of the faiths as chapters, subheading and little titles that started with i lem. In the last chapter, he handled the piety and the morality intensively.

Egyptian Mufti institution, also known as Dâr al-Iftâ, is one of the oldest fatwa institutions located in the Islamic world. As a result of this, organization of the institution and his services are also quite advanced. Dâr al-Iftâs activities are not only limited to Egypt but also it provides fatwa training to the students who are from different Islamic countries. Besides, the institution responds to religious questions asked from different Islamic countries. In this study, Dâr al-Iftâs presentation will be held, the principles followed in response to the questions will be determined and its some approaches to the Quran and commentary will be discussed